As part of its support for the Anne Frank Tree Planting Ceremony, the Obermann Center provided funding to Emma Silverman, an MFA candidate in the UI Playwrights Workshop, toward completion of Silverman's thesis play. Emma performed an excerpt from Stars and Stones at the Tree Planting Ceremony last Friday. The play will be staged in its entirety this Thursday, May 5, 2022, as part of the UI's New Play Festival. (See ticketing details at the end of this article.) Silverman is the recipient of a Marcus Bach Fellowship, an award given by the UI College of Liberal Arts and Sciences, to support the completion of an MFA project or doctoral dissertation, particularly work that fosters intercultural communication and/or the understanding of diverse philosophies and religious perspectives. Silverman intended to use the award toward direct research of Holocaust tourism. 

The words "slavery" and "tourism" don’t seem like they belong anywhere near each other. But a growing number of Americans of all races are eager to better understand our country’s complicated history by visiting places where difficult and often darkly violent events occurred. Ensuring that we, the touring populace, receive complete stories when we arrive at these spaces, a network of historians, anthropologists, and community activists are working against time to save the material remnants of the lived experience of enslaved people. Among them is Jodi Skipper, a University of Mississippi professor of anthropology and southern studies. For the past decade, she has used tools as an archaeologist, scholar, teacher, and community member to widen and deepen the shared narratives of historic sites in the U.S. south. She has shared these experiences in a new book, Behind the Big House: Reconciling Slavery, Race, and Heritage in the U.S. South, just published by the University of Iowa Press.

A local restaurant posts a help wanted ad for a dishwasher in Spanish, while server positions are advertised in Hangul (Korean). A teacher encourages students to write in the language of their lived experience, using their multilingual resources. A government nullifies Anglicized words from formal communications. A parent tells her children she won’t tolerate violent language. Each of these is a form of language policy. According to David Cassels Johnson, Associate Professor in the Teaching and Learning Department of the University of Iowa’s College of Education and a Spring 2022 Obermann Fellow-in-Residence, “Language policy is any policy that governs the structure, function, use, or education of language.” Each of us is living under numerous language policies. Some at the macro level are decided by institutions; others are created less officially by circles to which we belong. We even make language policies for ourselves when, for instance, we choose not to use some kinds of language or to amplify others.